During the days after the coronation, many Maratha generals presented Nazaranas (tribute in kind) to the newly anointed King of Maharashtra. It was then a practice of the Muslims to abduct any fair maiden and to force her into the harem as a concubine. (A harem is a term for the living quarters of abducted women, nominally treated as wives.) On one such occasion, following the "illustrious" example set by the Muslim aggressors, a Maratha Sardar also (general) abducted a daughter-in-law of the Muslim Subahadar of Kalyan, near Mumbai (Kalyan was then under Mughal occupation).
This Sardar presented this "Nazarana" to Shivaji Maharaj, expecting to be patted on the back for such a "fair" tribute. Shivaji Maharaj's reaction at this occasion, gives us an insight into the mind of the person who lived 300 years before us. Shivaji not only chided the general, but warned him and all the other Maratha generals that such a heinous offence would henceforth attract a penalty of the offender's hands being chopped off. The dazed general was asked by Shivaji to return with full honours, the daughter-in-law of the Muslim Subahadar of Kalyan.
The Maratha ballads (Povadas) that describe this event say that on hearing Shivaji's dialogue in Marathi the teenaged girl is said to have exclaimed "Ya Allah, yeh aadmi nahin farishta hai. Ees farishtey pe kamyaabi bahal karna." ("O Lord, this is not an ordinary man but an angel. Bestow success on this angel.") The Maratha balladeers, while narrating this event say that "Asseech amuchi aai asatee,sundar roopavati; amhi hee sundar zhalo asato - vadaley Chattrapati" ("If my mother had been as beautiful, I too would have been as beautiful -exclaimed Chattrapati"). These dialogues might as well be a later romanticization of what actually happened. But it proves a point - Shivaji Maharaj had risen above the attitudes of religious bigotry, and beastly behaviour that had come to typify the Indian ruling class under Muslim rule.
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